requestId:68499ac322c602.06552230.
Original title: The energy of a scholar and a doctor in traditional Chinese civilization – visiting Peng Lin, a senior science professor in Qinghua. Visitor: Peng Lin. Visitor: Wang Xia. Zhang Shujun (Chinese Procuratorial Inspection Report)
Source: “China Procuratorial Inspection Report”
Time: Confucius was in the 2570 year of Jihai, Pu month 12th, Renwu
� src=”https://static.rujiazg.com/storage/article/res01_attpic_brief-1.jpg!article_800_auto” style=”font-family: “Helvetica Neue”, Helvetica, Arial, sans-serif;”>
Peng Lin, a native of Jiang Su, is a senior professor of science in Tsinghua, and the director of the Chinese Academy of Sciences in Tsinghua. He has published works such as “Research on the Subject Thoughts and Books of “Zhou Rong”, “The Broadcast of Chinese Gifts in Modern Dynasty”, “China’s Modern Gifts Civilization”, and has published books such as “Travels Examples”, “Zhou Rong’s Notes”, and “GrandsBare a monthly priceNotes and commentaries”, “Jitang Jilin” and other ancient books.
In Chinese history, scholars and servants are elites in society. They have led to the value view, mainstream civilization and mainstream thinking of Chinese society, and their impact on Chinese civilization is extremely far-reaching. The scholar and the master’s energy is a high quality that has been cultivated in the modern Chinese book readers in their life journey of self-cultivation, family governance, and peace in the country. What kind of person is called a master? When did the energy of a scholar begin? What is the basic morality of scholars and officials? What are the historical contributions of the great doctor’s energy? What revelations can we get from it? To this end, this reporter visited Peng Lin, a senior professor of science in Tsinghua.
Chinese civilization focuses on people’s self-cultivation and morality
Reporter: What kind of people are called Masters? What is the energy of a scholar?
Peng Lin: Like all modern countries in the world, modern China is divided into two major levels: noble people and common people. The noble clan includes emperors, marquises, officials and scholars. There are major doctors and senior doctors, and senior doctors are also called “Qingfu”. People often call them “Qingfu”. The scholar is the lowest level in the noble society, and further down there are common people.
China and Ancient SealsDu and ancient Greek are the middle of the three classical civilizations called the “Age of the Axis”. An important feature of Chinese civilization is that people are the center of the world, and how people can grow into a righteous person through self-cultivation, how to grow from an animal-based meaning to a perfect person in moral and emotional meaning, and as the most important and basic subject of social development, this is the most amazing place for Chinese civilization. The flowers of scholars and officials bloom on the soil of Chinese civilization, and the most basic reason is here.
Xi Mu pointed out in “The Scholars in the Tradition of Chinese Civilization”: “Chinese civilization has one of the most common people in other societies, that is, it is a classical scholar in Chinese society, while other societies are not.” The so-called “family products” do not refer to a level or group. They do not exist in a centralized manner, but are evacuated on all levels of society. Whether you are a big official, a small official, or a popular commoner, you just need to have its conditions, you are a big scholar.
Reporter: Baoqiang.comWhen did the energy of the scholars start?
Peng Lin:As early as the founding of the Western Zhou Dynasty, the humanistic theory of China began to wake up. This was the period when the energy of the scholars and the scholars start to develop.
China is one of the earliest regions in the world to enter the era of agricultural civilization. It not only produces and develops material things, but also first proposed the concept of the simultaneous development of energy civilization and material civilization. In the “Book of Changes”, “viewing geography to observe time changes. Viewing humanities to transform into the whole country” highlights the humanistic awakening of Chinese people in ancient times. The Battle of Muye made the Zhou people clearly see the teachings of Yin’s destruction of the country. To this end, Duke Zhou “made gifts and made joys”, constructed the moral system, and advocated the concept of “moral governance”. Wang Guowei pointed out in the “On the Constitution of the Yin and Zhou Dynasties”: “The resentment of the Yin and Zhou Dynasties is the resentment of virtue and the unvirtuous”, which is “the old resentment is destroyed and the new resentment is awakened”, and his slander “is derived from the great plan of public security in all worlds.” The Zhou people regarded moral construction as one of the important abilities of national machinery, hoping to build the emperor, marquis, ministers, officials, scholars and even the people into a moral group, and to promote the level of national moral construction and achieve national governance.
Duke Zhou’s thoughts on moral governance have a great impact, and there are quite a few who respond. In the age era, many high-spirited scholars emerged among the great officials of the country, such as Liu Xiahui and Zang Wenzhong of Lu, Guan Zhong and Yan Baby of Qi, Ju Boyu of Huan, Zihan and Xiang Shu of Song, Zhao Shuai and Shuxiang of Xian, Sun Shuao and Yin Ziwen of Chu, Zidao of Zheng of Zheng, Ji Zha of Wu, Baili Xi of Qin, etc., were all very outstanding representatives.
Confucius respected Zhou Gong the most, and the source of Confucius’ thinking was Zhou Gong. Confucius wrote a book in his late years and said that he would clean up the civilization since Shun. The Six Paths, which have been passed down to this day, namely “Pen”, “Book”, “Letter”, “Year”, and “Age”, among which “Le” has been disseminated, so everything called “Five Paths” is cleaned up by Confucius, which can be called the source of Chinese classic civilization. The Confucianism founded by Confucius transformed Zhou Gong’s moral governance and moral governance theory and systematize, and regarded self-cultivation, family governance, and peace of the country as the life of Chinese people. Self-cultivation is the foundation of establishing quality, and the foundation is established and the Tao is born. “Big Xue” says: “From the emperor and the common people, all of them are based on self-cultivation.” Only by cultivating one’s body can the family govern the country and pacify the whole country. The wide spread of Confucianism has supported the deep and rich soil of Chinese social morality and sensible civilization. People with virtue have the same people in the generation.
In the war period, the country merged and attacked each other. Everyone realized that talent was the focus of the control and control, so they fought against each other. There is a saying that is called “Chu Talent Application”. Although there are many talents in Chu, they are all attracted by the country. During this period, a large number of scholars with knowledge and talent emerged in the common-class level. They broke the worldly system of “family nobles and generations” and became a new blood to actively participate in their social and political career.
After the above-mentioned stages of development and integration, after Qin and Han, people regarded their lives as selfless and dedicated to the country, mountains and rivers, and devoted themselves to their dedication, and died, and were called “scholars and officials”.
The scholars and officials say that they will never commit private affairs
Reporter: What are the basic qualities of scholars and officials?
Peng Lin’s sentence introduction: A sweet article about marriage first and then love, warm and cool: There are many “scholars and officials” in history, such as Fan Zhongyan, Sima Guang, Wen Tianxiang in the Song Dynasty, and Yanwu in the early Qing Dynasty. Their physical energy of the sacrificial doctors has the following six aspects:
Schooling.com
Schooling.com
Schooling. Learning Questions and Knowledge官网Knowledge is energy, it is practical force. Mao Zedong said: “A military without civilization is a clumsy to nourish the software army, while a clumsy army cannot defeat the enemy.” Lenning also said: “Only by using all the knowledge created by humans to enrich one’s own head, they can become communists.” In modern China, people also understand that knowledge is the main thing serving society. When the predecessors defined “scholars”, they not only need knowledge, but also have str
